Permissive tax exemption

Property tax revenue is the main source of income for the district: It’s what we use to pave roads, replace pipes, build infrastructure, run programs, and pay staff to do all of the above.

People tend to dislike paying taxes, but they usually enjoy the benefits of having paid taxes. Council tries to keep taxes as low as possible, consistent with staying on top of things like infrastructure maintenance and keeping the district running. Previous councils arguably haven’t kept up with demand, which translated into this council’s 8% tax increases in 2015 and 2016 (dropping to 2% for the rest of the five-year budget).

So here’s a tax issue i’ve been wrestling with: permissive tax exemptions. That’s when council decides to exempt certain properties from the property tax that every landowner pays to the district each year, because those properties are perceived to offer a benefit to the community at large. Continue reading

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Bohemianism

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From Wikipedia:

Bohemianism is the practice of an unconventional lifestyle, often in the company of like-minded people, with few permanent ties, involving musical, artistic, or literary pursuits. In this context, Bohemians may be wanderers, adventurers, or vagabonds.

This use of the word bohemian first appeared in the English language in the nineteenth century[1] to describe the non-traditional lifestyles of marginalized and impoverished artists, writers, journalists, musicians, and actors in major European cities. Bohemians were associated with unorthodox or anti-establishment political or social viewpoints, which often were expressed through free love, frugality, and—in some cases—voluntary poverty. A wealthy and privileged, even aristocratic, bohemian circle is sometimes referred to as the haute bohème[2] (“high bohemians”).[3]

The term Bohemianism emerged in France in the early nineteenth century when artists and creators began to concentrate in the lower-rent, lower class, gypsy neighborhoods. Bohémien was a common term for the Romani people of France, who had reached Western Europe via Bohemia.[4]

[Full article]

Volunteer vs volunteer board

I sit on the boards of a couple of local non-profits, and one of them had a planning meeting recently. At the meeting, the complaint was made that “the board members aren’t stepping up to help run things.”

I’ve heard the same sentiment a dozen times, and i bet everybody in town who sits on a non-profit board has heard it too. And it occurred to me that there’s a fundamental flaw with the way our whole area thinks about, and enacts, the board model. Continue reading

The market is a…

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The market is a good example of evolution in action; the try-everything-and-see-what-works approach. This might provide a perfectly morally satisfactory resource-management system so long as there was absolutely no question of any sentient creature ever being treated purely as one of those resources. The market, for all its (profoundly inelegant) complexities, remains a crude and essentially blind system, and is — without the sort of drastic amendments liable to cripple the economic efficacy which is its greatest claimed asset — intrinsically incapable of distinguishing between simple non-use of matter resulting from processal superfluity and the acute, prolonged, and widespread suffering of conscious beings.

–from The State of the Art, stories by the late Iain M. Banks, 1991