Shaman Greg

I am thinking about rearranging my travel plans to fit in this course on shamanism. It has kind of called to me ever since, three of four years ago, i did a “service month” at Hollyhock and witnessed the weirdness of the course. I say “witnessed, but part of the mystique of the thing is that they keep it all secret, behind closed, locked doors. I listened at the doors several times, and heard weird things: drums, gongs, trance music, the sound (i swear) of bodies being dragged over dry twigs.

Intrigued the hell outta me, anyway, so when i got the opportunity one evening, with all the shamans-in-training down beating drums on the beach, i tested the door and found it … unlocked. I went in. Won’t say what i found, except that it was an intriguing mix of high tech and low tech.

Says the blurb:

Go on a mythical journey of spiritual initiation.
Reach the essence where the Great Mystery resides in all things. We’ll travel together through deep states of altered consciousness. A bond of trust will be developed through age-old rituals. In this experiential intensive, we use both ancient and modern techniques including portrayals of the transformative journey. We’ll rely on breath and bodywork, music, and gong to enter a shamanic trance. Experience deep catharsis and find the path with heart. Come prepared to use this shamanic environment as a sacred vessel for profound personal exploration and spiritual growth.
This workshop is physically demanding and includes an all night ceremony.

Decamp

Moved on to Victoria, via a steep Pacific Coach Lines fare ($40, city to city; next time i’ll use public transit at each end, for about $19 including ferry). The sky started clearing as i came off the ferry. I rode the top front seat of a double-decker bus on the milk run into town, sitting next to a garrulous native fellow going the shop in the city and in front of a young, Type A public health nurse and her laid-back partner, who were dissecting their lives and plans — job stress, crack addiction, best neighbourhoods to live, preferences in sport — in excruciating, unignorable detail.

The bus drew up on Hillside, next to Long & McQuade, and i disembarked spontaneously to check out their hand rhythm section, which i found freshly stocked with new toys. Then i found MEC, where i revamped part of my wardrobe, then the downtown hostel where i’m trying out my new membership tonight, in a dorm with about 40 other guys. It’s been a few years and i want to know what i’m up against, hostelling it across the country.

Everything seemed to slide along nicely once i got back on the Vancouver Island, and that gives me a good feeling about the place. So now i’m thinking, yeah … Victoria … i might be able to do that.

Now to get in touch with some people….

All those people, all those agendas

A week in the city has my head spinning. Too much free time, with too little focus, plus too much concentration on the spiritual, has made everything lose meaning, in the same way that repeating a word over and over turns it into noise. All that talk and action, incessant around me … i hadn’t till now realized the salubrious effect of living on the coast — the mere proximity of the endless ocean, or the view of mountains not laced with streets and houses. There’s so little mental space in the city.

The people in the cafes never stop talking. All that burning interest — in their jobs, their ideas, their hopes, their friends’ jobs, ideas and hopes. Usually i eavesdrop, shamelessly, compulsively. So much they seem to be filling their lives with. Me, today i seem to be interested in almost nothing. I make a list. It’s short:

  1. walking around and watching the world
  2. banging on a drum (these days, one of Robert’s pot lids)
  3. getting some kind of handle on my rootless, aimless existence

I feel stagnant, dysfunctional, inert, among these people burning up with passion all around me. I have nothing at all to say to them. The girls, every one of them, look beautiful, and i want them all. I want to hold them, envelop them, to have something substantial to hang onto.

I know that coming unmoored is part of the game, part of the process. You read about it in the Zen books (obliquely as always) — abandoning all fixed points of reference, becoming comfortable with rootlessness, embracing nothingness. I see now why the sages prefer natural surroundings. Being in the city, today, makes me feel like a failure.

Shopping for Godot

Consumer paralysis afflicts me more and more these days. This afternoon i walked miles, from outdoor store to outdoor store along Broadway, seeking the perfect daypack to replace the perfectly good daypack i was carrying from store to store.

The one i’ve got, you see, is just one big bag with shoulder straps attached. No compartments or pockets, and, being a compulsively organized bloke, i like compartments and pockets. Everything in its place.

But i find it near impossible to justify the “upgrade.” Replacing what’s worn out is one thing, but ditching one functional item for another, slightly more functional one is … a wasteful, frivolous, indulgent consumer whim. (Which is, for me, in this day and age, a synonym for “sin.” But that’s another post.)

I know, i know, i could just give the old one away to someone who’ll like it and use it. But buying its replacement would mean one more brand new, nasty, non-biodegradable plastic item has started its inevitable journey to the landfill — needlessly. Aren’t we trying to break that vicious circle? Aren’t humans the most adaptable species on earth? Would it be such a hardship, in comparison with what other people on this planet endure, for me to continue digging items out of my one-compartment daypack?

I must have looked at a hundred packs; fondled two dozen; and gone thoroughly over six. All were pretty good, some were very good, and two were almost perfect for my needs. I even returned to two stores for a second look-and-feel. I could tell the salesmen in both stores were rolling their eyes at my agonizing over a hundred-dollar pack — a trinket, to them. A moral dilemma for me.

It put me in mind of the existentialist Samuel Beckett’s 1949 play, Waiting for Godot, in which … well, here:

THE plot of Samuel Beckett’s Waiting for Godot is simple to relate. Two tramps are waiting by a sickly looking tree for the arrival of M. Godot. They quarrel, make up, contemplate suicide, try to sleep, eat a carrot and gnaw on some chicken bones. Two other characters appear, a master and a slave, who perform a grotesque scene in the middle of the play. A young boy arrives to say that M. Godot will not come today, but that he will come tomorrow. The play is a development of the title, Waiting for Godot. He does not come and the two tramps resume their vigil by the tree, which between the first and second day has sprouted a few leaves, the only symbol of a possible order in a thoroughly alienated world.

Nothing happens in the play, it takes bloody forever, yet somehow it’s riveting and screamingly funny. (The script, with some pictures, is here.) My consumer expeditions are of the same character, except substitute “feckless, time-wasting and pathetic” for “funny.”

In the end, with the stores on the brink of closing, i decided to make do with the existing pack, and maybe think up some ways i could alleviate some of its inconveniences. I felt better, as though i’d faced down a mighty cultural imperative and come through bowed but victorious. The wanting, though, hasn’t gone away, and there’s no guarantee i won’t be browsing more stores tomorrow.

Friend Caroline sent a message, three days ago:

Buddha was right … we suffer from desire to own, and once we own we suffer from the burden of ownership and fear of loss!

Krapp!

The case for lazy

More from Zen and the Beat Way (p. 22-24, emphases mine)

It seems to me in a way … that this emphasis on productivity goes back to the great age of scarcity, when if people did not work, they didn’t have anything to eat. We do not have that situation today. In fact, we are working hard against it…. We are deliberately creating an economy in which machines do our work for us, and an abundance of food is produced. So we have got to learn how to loaf….

In a culture where everybody has to keep producing, even though plenty is produced already, all kinds of propaganda have to be generated to get people to buy up the surplus production. But in order to find the means to buy it, they have got to create surplus production. Well, this is a vicious circle of major dimensions. And although we may not like … the role that the more irresponsible beatniks are playing, it is a role that in a way emerges almost of necessity in our particular kind of civilization.

In other words, people who are going to be nonproductive, who are going to be fundamentally lazy, are going to idealize a life of a certain kind of poverty. And they are going to explore realms of experience that solid citizens have not explored and are indeed afraid to explore — the inner world, the world of imagination and fantasy and the unconscious.

Work Less PartyOn a similar political note, all you surfer-dude and -dudette sympathizers, check out the Work Less Party, based in Vancouver and apparently contesting our next provincial election.