This came up at the book launch two days ago, when someone asked Margaret about the nautical definition of “sound” (her title being Voices from the Sound). She couldn’t say, nor could anyone else in the audience. In the interests of ready reference, i thought i’d put it down here. I don’t have my precious Canadian Oxford to hand (somebody who does, please plug it into the comments below!), but here’s some on-line elucidation:
sound –- noun 1. a relatively narrow passage of water between larger bodies of water or between the mainland and an island: Long Island Sound. 2. an inlet, arm, or recessed portion of the sea: Puget Sound. 3. the air bladder of a fish.
Origin: bef. 900; ME; OE sund act of swimming; akin to swim
In geography a sound or seaway is a large sea or ocean inlet larger than a bay, deeper than a bight, wider than a fjord, or it may identify a narrow sea or ocean channel between two bodies of land (see also strait)….
There is little consistency in the use of ‘sound’ in English-language place names….
A sound generally connotes a protected anchorage.
I’m still looking for some official nautical definitions.
POSTSCRIPT: Compulsive research maven Heather delved into the Canadian Oxford for an entry that, alas, seems no more germane to Clayoquot or Barkley Sounds than either of the above. Here goes:
sound –- n. 1. a narrow channel or stretch of water, esp. one between the mainland and an island or connecting two large bodies of water. 2. an arm of the sea.
I spent the weekend at a men’s retreat. This bastion of the 1980s and 90s seems to have plummeted in popularity since the millenium (a Google search on “men’s retreat” brings up a scant 434,000 hits), which brings up the burning question “Why?”. Could it be that men are now so bonded and well-adjusted that they no longer need the rituals and self-affirmations of encounter groups. I doubt it!
Still, i found the retreat idea intriguing, especially since it built on a Men & the Environment conference that featured Victoria’s eco-uber-guru Guy Dauncey, whom i’ve wanted to meet for a long time. Man and the (degradation of the) environment . . . call it a hunch, but is there a connection there somewhere? I went to both events.
So the five stages of men’s retreat for me seem to be: trepidation, hope, deliberate participation, fear of hugs and tears, fun, annoyance, bemusement, getting lost in the woods, and hesitant embrasure. (How many is that?) It was an interesting experience. An eclectic 14 guys — no, men, let’s not shy away from the word — many of whom had experienced the movement years before, some drawn to it, some pushed by crises in their lives.
What did we do in those two days? None of your business is my first response. There’s a reason rituals are guarded — their secrecy gives them much of their force. The big surprise for me was realizing that ritual does have power. Heretofore i’d looked upon it as play-acting or metaphor, and assumed that what efficacy it had comes not from the acts themselves but from their attached cultural significance.
The water altar
I was wrong: the ritual itself induces change in one’s thinking and the conduct of one’s life. And it works in ways that nothing else can. The more i think about it (i’m writing this ten days later), the more i realize the extent to which it has affected me. And the greater my dedication to the arts, which i see as ritual in another guise.
Men’s groups, as it turns out, also come with lots of gushy language and touchy-feely superlatives, to which i am NOT attached in this age of rampant and meaningless exaggeration. (That piece of toast was to die for, it was amazing, it totally changed my life! Pah!) So part . . . much . . . most of my reservations are me being uncomfortable with the physical and the sharing aspect of the weekend. I have pretty much NO experience spilling my guts to men, and that brings with it the correspondingly meager comfort level.
The whole exercise is pretty much one of creating a safe place for men to be with each other in a meaningful way, which is the key. There are plenty of safe places for men — work, the bar, the street, a sports field — but none are particularly meaningful and in none of them do we dare spill our guts or say what’s really on our minds. That’s necessary but almost impossible to find outside of the formal men’s circle.
Would i do it again? I would. I probably will. I might even start organizing a men’s group wherever i end up settling down.
Our three elders/organizers need mentioning:
Michael Tacon, of the Well Foundation, grandfathered the whole thing.
Dr. Steven Faulkner has run men’s groups as part of his medical practice for decades, and was our principal guide through the long Saturday. A steady hand on the emotional volume control. In his words (kind of telling me off for my cavalier treatment of the rites):
[The] purpose of the rituals was to re-enter our own mythological space and reconnect us individually to our universal nature. Once we reconnect to that, then we can return to the work immediately in front of us. Guy Dauncey reminded us that that there is an urgent need for leadership today. We engage where our higher self intersects with our natural skills.
John Shields, ex-priest and current executive director of The Haven (25 years of personal growth courses on Gabriola Island — How could i not have heard about this?‘), wound the weekend up with a striking cosmological perspective of, well, the universe and everything in it. The man has presence. Brought tears to my eyes.
The conference and the retreat were organized by the Well Foundation of Victoria. It was held at the YM/YWCA’s Camp Thunderbird, near Sooke.
Dauncey, incidentally, lives in Saanich, Vancouver Island, and runs earthfuture.com and puts out the Econews monthly newsletter. If you’ve got those world-in-the-toilet blues real bad, Dauncey’s the pill. (Him and action, at any rate.) The man’s an optimist and a visionary and his uplifting message is oh, so welcome in these dark, dark times. Do yourself a favour and check it out.
Here are some just-received words of advice from the keyboard of old Ukee friend Markus (now moved on to bigger and better), whose judgment is unimpeachable:
I think I forgot to say, FUCK UNIVERSITY.
Don’t do it. Since commencing a Masters in 2000, I have stopped writing songs and poems. And stopped dancing — which used to be my identity, no shit. People that knew me before then think of me mainly as a dancing fool.
Nuff said. It kills your soul. Fuck that. Now I work for [a government department].
Okay, that about puts paid to that little pipe dream, ’cause i trust Mark’s opinion more than my own. I also must admit to serious subterranean doubts about the ultimate use of more skoolin’, as i’ve mentioned in a previous entry.
This here’s a good spot to post this Life in Hell cartoon, which spoke to me so eloquently some years ago that i went to some trouble to scan it, and then hang onto the file all this time, now to be posted for your edification. (Click to enlarge, duh.)
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Jee-zus Kee-flippin-rist. As i type this entry musing on my own self-worth, the TeeVee next to the computer displays three musical geniuses playing a Haydn piano-violin-cello trio (i dunno which one). They are twelve years old.
I’ll be sequestered in a meditation retreat from June 11-22, during which time i’ll be out of touch. The centre is located 30 km outside of Merritt (contact info below). Check out this link to see what i’ll be doing with my days, and wish me, if not luck, then peace and fruitful hours.
Vipassana Meditation Centre of BC — Dhamma Surabhi
P.O. Box 699, Merritt, BC
V1K 1B8, Canada
The following timetable for the course has been designed to maintain the continuity of practice. For best results students are advised to follow it as closely as possible.
4:00 am Morning wake-up bell
4:30-6:30 am Meditate in the hall or in your room
6:30-8:00 am Breakfast break
8:00-9:00 am Group meditation in the hall
9:00-11:00 am Meditate in the hall or in your room
11:00-12:00 noon Lunch break
12noon-1:00 pm Rest and interviews with the teacher
1:00-2:30 pm Meditate in the hall or in your room
2:30-3:30 pm Group meditation in the hall
3:30-5:00 pm Meditate in the hall or in your own room
5:00-6:00 pm Tea break
6:00-7:00 pm Group meditation in the hall
7:00-8:15 pm Teacher’s Discourse in the hall
8:15-9:00 pm Group meditation in the hall
9:00-9:30 pm Question time in the hall
9:30 pm Retire to your own room–Lights out